Female Athletes Compromised by Transgender Movement

Female Athletes Compromised by Transgender Movement

—October 22, 2018
A biological male took first place and a gold medal in the Union Cycliste Internationale (UCI) Masters Track Cycling World Championship for women in the age 35-44 division last weekend, making him (her?) the first transgender woman to win a gender-specific world sports championship. While the LGBTQetc. community is celebrating the victory as another major step in the recognition of transgender rights, women should be rightfully concerned that this marks the demise of true female sports competition, as naturally born women will not be able to engage in fair competition against transgendered women or those men who otherwise decide to identify as female.

Rachel McKinnon, an assistant professor at the College of Charleston in South Carolina, was born a male, but decided to transition into a female at age 29. McKinnon has not undergone any surgeries in his/her transition, and as far as can be determined, only takes hormone-blocking drugs to drop testosterone levels below the required threshold for competition.

Policies regarding transgender women in sports have been changing in recent years, leading with the International Olympic Committee (IOC) which now allows transgender women to compete in Olympic sports provided they suppress naturally occurring testosterone levels below a specific limit (10 nanomoles per liter) for more than one year before competing. The IOC’s standards for transgender female sports participation have been adopted by those organizations, such as the Boston Marathon, now accepting transgender women athletes in competition. McKinnon’s participation in the UCI championship was made possible after that organization lifted restrictions against transgender female competitors following a Canadian Human Rights Commission settlement between another transgender female cyclist and Cycling Canada.

Despite any reduction in testosterone levels, McKinnon, and presumably other transgender women athletes, have benefited from years of male biological privilege that provided them athletic advantages over naturally born females through natural differences in muscle mass, bone density, height, coordination, and numerous other biological and physiological factors.

For his/her part, McKinnon doesn’t believe biological, physiological and hormonal factors should play a role in transgender women participation in women’s sports. In fact, McKinnon believes that hormone suppression is against human rights and that testosterone testing is “insensitive” and should not be a factor in competing. “Focusing on performance advantage is largely irrelevant because this is a rights issue. We shouldn’t be worried about trans people taking over the Olympics. We should be worried about their fairness and human rights instead,” he/she told USA Today.

Like many in the transgender movement, McKinnon believes that the only determinant of what it means to be female or male is one’s self identification. Never mind the obvious biological and physiological differences between the genders, it’s all in the mind. By that measure McKinnon is just going to have to imagine menstruation, childbirth,  menopause, and other intrinsically unique female experiences because they are just not going to happen for him/her under any circumstances.

Winning an international sports championship as a woman, though . . . despite the obvious unfairness, is now a reality, and one which may mark the death knell for female sports competition. Perhaps saner minds will step in and put an end to this nonsense, but rational thinking tends to be discouraged in relation to the transgender movement—their beliefs trump reality.

Not to say that gender dysphoria and related conditions do not actually exist, or that those choosing to identify as transgendered whatever-they-want-to-be should be prohibited from doing so. But the rights and beliefs of the transgendered should not come at the expense of everyone else’s reality.

Anyone should be allowed to believe that “two plus two makes five,” but no one should be forced to accept that belief nor have their own “two plus two makes four” reality compromised because of it.

—Originally published in Discernible Truth

Exposing the Politically Correct Rot in Academia

Exposing the Politically Correct Rot in Academia

—October 20, 2018

A team of self-proclaimed, Left-leaning academics this month released results from an experiment they conducted that suggests “pervasive political corruption” in U.S. university humanities departments. This corruption is broad-based and inherently entrenched in many academic disciplines, including women’s and gender studies, feminist studies, race studies, sexuality studies, fat studies, queer studies, and cultural studies, they say. While these are niche study areas in most university humanities programs, many universities now force students to take such classes as part of “diversity” requirements to graduate. The ideas promulgated by these studies are also increasingly being injected into the curriculum of more mainstream fields, such as psychology, history, sociology, and even the STEM fields.

Additionally, these postmodernist ideas are also being adopted by other cultural institutions, elements of the media, and some companies. Google, a prime example of the latter, has incorporated postmodernist thinking into employee training, and sanctions employees who don’t adhere to its dictates. Consider James Damore, the Google engineer who was fired last year after suggesting that fewer women worked in technology fields because men and women “think differently” due to natural biological and physiological differences. So much for Google’s “foundational premise for employees” that they have “the freedom to speak up about anything and everything.”

Bottom line is that these niche university academics are the driving force behind today’s politically correct climate and many of the inane concepts adopted by the far Left as key components of their social justice ideal. When you hear terms such as “toxic masculinity,” “privilege,” “cis-gender,” “non-binary,” “white fragility,” “safe spaces,” “cultural appropriation,” “social construct,” “heteronormative,” “intersectionality,” and related PC terminology, know that they emanated from postmodernist-influenced academia.

The problem is, as exposed in part by the aforementioned experiment, such concepts and the thinking behind it are not supported by rigorous research and objective truth, but instead from subjective dogma. Dogma that its adherents defend without question and insist upon foisting upon the rest of us as irrefutable truth.

“A culture has developed in which only certain conclusions are allowed, like those that make ‘whiteness’ and ‘masculinity’ problematic,” said project collaborator James Lindsay. “The fields we’re concerned about put social grievances ahead of objective truth. So as a simple summary, we call the problem ‘grievance studies.’”

To test the extent of this problem, Lindsay and his fellow collaborators devoted themselves to seeing how many nonsensical articles they could get published in top peer-reviewed “grievance study” academic journals. They crafted each hoax article by developing politically correct conclusions that were usually absurd or morally repellent, and then utilized the “existing canon” of the study area, along with citations and quotations from already published studies and papers to support them.

The first published hoax paper—“Human Reactions to Rape Culture and Queer Performativity in Urban Dog Parks in Portland, Oregon”—was not only published, but received accolades from the feminist journal, Gender, Place, and Culture. “Arguably [the team’s] most absurd paper,” its purpose in the experiment was to show that academic journals “will accept arguments which should be clearly ludicrous and unethical if they provide (an unfalsifiable) way to perpetuate notions of toxic masculinity, heteronormativity, and implicit bias.”

Another published paper—“Going in through the Back Door: Challenging Straight Male Homohysteria and Transphobia through Repetitive Penetrative Sex Toy Use”—was designed to prove that academic journals will “accept ludicrous arguments if they support (unfalsifiable) claims that common (and harmless) sexual choices made by straight men are actually homophobic, transphobic, and anti-feminist.”

“Our Struggle is My Struggle: Solidarity Feminism as an Intersectional Reply to Neoliberal and Choice Feminism,” was accepted for publication, which means that Affilia: Journal of Women and Social Work, has accepted for publication, in part, a rewrite of chapter 12 in Adolf Hitler’s “Mein Kampf” (“My Struggle”). The collaborators basically crafted this one to prove that they could get anything published as long as it was put in “terms of politically fashionable arguments and existing scholarship.”

Another accepted paper—no surprise here—argues that social justice activists have the right to make fun of others, but no one is allowed to make fun of social justice. Ironically titled “When the Joke Is on You,” reviewers called it an excellent contribution to feminist philosophy and the topic of social justice pedagogy.

Perhaps the most disturbing paper—“The Progressive Stack: An Intersectional Feminist Approach to Pedagogy”—was rejected, though with significant praise and suggestion that its premise is worthy of additional research. The premise being that “Patently unfair, inhumane, and abusive treatment of students [should] be acceptable in educational theory if it is framed as an opportunity to teach them about the problem of privilege.” Among treatment considered in the paper was that privileged students should not be allowed to speak in class, and that those students with “high levels of privilege” should be subjected to “experiential reparations,” such as by having to “sit

on the floor in chains.” Reviewers expressed concerns that the paper approached the topic with “too much compassion” for privileged students and suggested the need for crueler forms of experiential reparations.

And just think, these reviewers are likely teaching in university classrooms today!

With seven of 20 papers accepted for publication, four already published, almost all making it to the peer-review process, and glowing commentary from journal editors and academic peer reviewers, the experiment, which was exposed in early October by the media, has been deemed a success by the collaborators.

As noted by the Project Fact Sheet: “We conclude the problem we have identified in grievance studies, which has taken over large sectors of the humanities and social sciences, is real and significant. That problem is that a political bias which intentionally blends activism into scholarship (sometimes described as ‘academic leftism’) has become dominant and entrenched in varying degrees within those fields it has successfully corrupted. Moreover, it aims to spread its assumptions and methods into other fields, including the hard sciences. This, in turn, delegitimizes this scholarship and casts serious doubt upon its conclusions and results.

“Because the scholarship we infiltrated represents a view that currently has a great deal of cultural power, and because that power is nearly absolute within the universities (and seems to be going that way in media and many businesses, including large corporations), one conclusion this project provides is a permission slip for academics and others to openly doubt the scholarship that seems to legitimize and institutionalize these conclusions as factual.”

By exposing this rot in North American universities, the three project collaborators have likely ended any hopes of furthering their academic careers, but all feel the outcome of their work is worth it. “For us, the risk of letting biased research continue to influence education, media, policy and culture is far greater than anything that will happen to us for having done this,” said Lindsay, who also noted that “No one tolerates this sort of corruption when they find out an industry is funding biased research to make itself look a certain way. The same should apply to [university research].”

Heroes!

Sources:

Project Summary and Fact Sheet— https://drive.google.com/drive/folders/19tBy_fVlYIHTxxjuVMFxh4pqLHM_en18

Feature Video (in progress)— https://www.youtube.com/watch?v=kVk9a5Jcd1k

Fake News Comes to Academia— https://www.wsj.com/articles/fake-news-comes-to-academia-1538520950?redirect=amp#click=https://t.co/LrCM8kzgh6

Originally published Oct. 6, in Discernible Truth.

Say Goodbye to the Defenders of the Cross—Will the Actual Cross Be Next?

Say Goodbye to the Defenders of the Cross—Will the Actual Cross Be Next?

The potentates of political correctness scored another victory earlier this month in their ongoing war to ensure that words and imagery do not cause any offense to any marginalized people and their communities. In this particular case, Muslims and anyone else caught up in the religious wars waged between 1095 and 1492 as sanctioned by the Roman Catholic Church and historically known as “The Crusades.”

Little doubt that Muslims worldwide are now sleeping more soundly after administrators at the College of the Holy Cross announced that the school will no longer use the image of a knight for its logo and mascot due to the link between “knights” and “the violence of the Crusades.”

Interestingly, and to the apparent dismay of social justice warrior students, administrators in February voted to keep the “Crusader” moniker for the Worcester, Massachusetts-based college after a year-long review of the meaning of the word in relation to the college’s brand (administrators clearly have far too much time on their hands). While some administrators  argued that the term is too closely linked to the Christian Crusades against Islamic forces during the Middle Ages, the winning side in the debate argued that the college should “associate itself with the more modern definition of the word crusader,” that is, someone who strives for positive changes and principles.

That decision prompted more than 100 students and faculty to submit a letter of admonishment to the Holy Cross president, stating that the decision to keep the “Crusader” moniker will make the (Jesuit-founded) college seem unwelcoming to non-Christians. The letter further urged that the college drop the knight logo and mascot, arguing that the knight “is a symbol of religious intolerance directly tied to the violent medieval Crusades, not a person pursing peace and justice,” as implied by the college administrators.

Meanwhile, the student-run newspaper preempted the college’s name-change-retention decision by changing its own name from “The Crusader” to “Spire.” As stated by the student editors in announcing the change, “No matter how long ago the Crusades took place, this paper does not wish to be associated with the massacres (i.e., burning synagogues with innocent men, women, and children inside) and conquests that took place therein.”

Ahem, “synagogues?” Apparently, the brilliant minds running the “Holy Cross Spire” have been taught that the Crusades represented a series of wars against the Jews…. Oh, and never mind that the violence of the Crusades was heartily endorsed and practiced by both primary sides of the conflict—that is, Christians and Muslims (yes, Jews and others were caught up in the violence, but likely received such in equal measure from both sides). And that the Crusades only emerged after four Centuries of Islamic attacks on, and incursions into, Europe.

Of further note, just imagine the result had these Holy Cross administrators and students—or similar politically correct ilk—been running things in Europe back during the Middle Ages….

So much for Christianity—instead of magnificent cathedrals and charming chapels, every city, town and hamlet in Europe would be dotted with mosques (oh, wait, isn’t that transition happening now?), and you and I today would, in all likelihood, be bowing down to Allah five times per day in the North American region of the caliphate.

Anyhow, social justice warriors won half their battle as any “knights” officially associated with the College of the Holy Cross are now a thing of the past. Most likely not even relegated to the school’s history, as the school’s PC elite will want any such imagery or written commentary about knighthood eradicated from the history posthaste.

The school’s moniker will undoubtedly come up again on the chopping block in the near future. This is clearly evident by perusing the Holy Cross Spire, which has already done an admirable job of deleting its former name to the extent possible from its pages. In fact, any mention of “knights” or “crusaders” amongst the commentary I viewed on the online version was negative, with utter disdain for the school’s utilization of either.

The drafters of the earlier referenced letter of admonishment to administrators for failing to excise the college’s “Crusader” moniker, plan to keep up the pressure on administrators, though that pressure may remain muted until after a capital campaign targeting alumni ends in 2020. One of the student drafters of the letter surmised that administrators declined to change the moniker due to alumni pressure against the change. While this student admitted that funding from this campaign helped students like him attend the prestigious college, he vowed to keep up the pressure for eliminating the “Crusader” nickname by making sure “dissatisfaction with the name remains a talking point on campus.”

Because adherents to Islam find the Christian cross to be so offensive, and because many adherents to the PC culture espouse the view that Christianity is “oppressive,” I imagine that the College of the Holy Cross will soon have to confront—and most likely have to expunge—its very name. Just consider that the new logo, an interlocking “HC” imposed on a purple shield, has already conveniently served as a means of beginning the exorcism of the Catholic school’s imagery of the cross.

—Originally published March 20 in Discernible Truth.

—Postscript: Right after I posted this on my website, I saw the news that a “distinguished” professor at the College of the Holy Cross had published research suggesting that Jesus was a genderfluid drag king who had sex with men, citing the Last Supper as a “literary striptease” that displays Christ’s transgender nature. Political correctness is truly turning the world batshit crazy. 

Political Correctness Bites . . . Me in the Ass!

Political Correctness Bites . . . Me in the Ass!

—March 24, 2017

OK, so I experienced a first yesterday. Or perhaps I have experienced this before, but was just never aware of it. The “this” being rejection from a potential job due to my political leanings and/or politically incorrect postings made on social media.

In short, a potential client emailed me to request samples of my work because she could not open the original samples I had sent along with my initial proposal/application. A request like this is akin to getting a nibble on a fish hook, but I didn’t get super excited or bother to second guess the original samples I sent, but just resent those originals. I am confident in my skills, tend to get a fair number of bites in my constant fishing expedition for freelance editorial gigs, and felt that I had provided the client with enough initial information with which to gauge my skill set and ability to handle the job.

Not to say that there wasn’t a bit of excitement, as the job—content development for a large website dealing with subject matter I find quite interesting—would have brought in some fairly decent coin and what I believed to be likely work satisfaction.

I went about my business after responding to the request and received this email response about an hour later: “I am no longer considering you for the position. Thanks for applying.”

Rejection is a standard part of the freelance process, but in this game rejection often comes without any notice—one just never hears back from the potential client.

I appreciated that she had taken a moment to inform me that I was no longer in consideration, and so answered the email by thanking her for the politeness of letting me know. Perhaps I even let out slight sigh of dejection as I turned my attention back to other work, but within a few minutes noticed I had eight new notifications on my Twitter feed.

This seemed odd as I had not posted anything in a couple of days. Lo and behold, it was my potential client, vigorously taking issue in 140-characters-or-less with various comments I had posted over the past few months. It was quite apparent that my posts irritated her and that she heartily disagreed with them, but I will not claim that she was overly aggressive or obnoxious (though I imagine that I could easily respond in a manner that would provoke her into the screeching illogical rage that seems to be coming from so many on the Left these days).

Speaking of “logic,” most of my former-potential client’s posts were noteworthy for their lack of it. Some of her responses served as non sequiturs as they weren’t really addressing the issues I was originally posting about, and a couple of others relied on the oft-used-by-the-Left “red herring” and “strawman” fallacies. And one just served as a non-sensical sarcastic rant.

Now, to give my former-potential client a touch of leeway, she was responding to my 140-characters-or-less with her own 140-characters-or-less. It is difficult to make a succinct argument in 140 characters or less; nuances, sarcasm and humor can often be missed; and the point of such postings can easily be misinterpreted.

Anyhow, upon realizing that I had perhaps been rejected due to my Tweets, I sent her another email message stating that “I now understand that perhaps the rejection is politically motivated. And apparently you now plan on trolling me. Interesting!”

And it is interesting on so many different levels. I would like to examine her actions and other posts more at length, but the narcissist in me is telling me to bring the focus back to me, me and I.

So, my first thought upon realizing the likely reason for my rejection was, wow, do I need to be more careful with what I Tweet? And then, when I determined that she had spent a fair amount of time reviewing my website (first-time play in Oak Creek, baby!), I briefly thought, wow, maybe I should be more careful with what I put down on my website?            

….Yeah, no. Fuck that!—much like I’m not about to start checking my alleged “privilege,” I am not about to start checking my writing due to political/political correct considerations. 

Bottom line is I am who I am, believe what I believe, and will stand firmly for both (though always willing to question and debate aforementioned beliefs). And these days, with the country so significantly divided on so many different issues, it doesn’t matter where one stands on the political spectrum, as roughly 50 percent of the population stands in opposition.

And judging from today’s job rejection, I guess this pretty much means that folks should just assume that 50 percent of a given job market may be closed to them. Of course, that assumption would be a gross generalization and illogical conclusion.

Wouldn’t it?

“Suck It Up, Pussies!” Construed as “Hate Crime”

“Suck It Up, Pussies!” Construed as “Hate Crime”

—November 23, 2016

Well kids, we’ve got another one of those “are-you-fucking-kidding-me?” stories to put in the “Gone Batshit Crazy” book. But I suppose the surprise election of Donald Trump for president has triggered the Loony Left to such a degree that all of its inane and illogical thinking is being exposed for the world to see.

The relatively benign “Suck it up, buttercup!” has served as just one popular (and apt) rebuttal to dismayed and outraged Liberal supporters of Hillary Clinton who just can’t wrap their head around the fact that perhaps their Queen may have been a touch flawed…. Or just can’t understand why a significant portion of the U.S. population is thoroughly fed up with the attempted Lefty imposition of various sanctimonious, hypocritical, politically correct ideologies on just about every facet of American life.

edgewoodcollege-note“Suck it up, pussies!” is another such rebuttal, as recently offered to the delicate snowflake Leftist students and faculty at Edgewood College in Wisconsin. The Post-It note message, accompanied by a winking, tongue-out, smiley face drawing, was stuck to the window of the Office of Student Diversity and Inclusion in response to a campus invite for students to express their feelings about the election on Post-It notes that they were supposed to attach to a nearby “designated” table.

“Designated” for what, I’m not sure, but universities these days have designated cuddly bear rooms and a variety of other similar “safe spaces” where students’ delicate constitutions can be soothed from all the horrible stresses of life—you know, like Donald Trump, described by many on the Far Left as “Literally Hitler.” And, as an aside, how is it that this popular Lefty sentiment is not deemed “hate speech?” Is not calling someone the equivalent of a horrible mass murderer more “hateful” than calling someone a coward, that is, a “pussy?”

Anyhow, Vice President for Student Development Tony Chambers, with the full support of a “group of cross-functional college staff representing campus security, student conduct, human resources, Title IX enforcement, and diversity and inclusion measures,” deemed the Post-It note a “hate crime” and reported it to the Madison, Wisconsin Police Department.

In a lengthy bloviation to the campus, Vice President Chambers alleged that the Post-It note elicited a “great deal of fear, sadness and anger” among students, faculty and staff, and all but suggested that the perpetrator should be tarred and feathered. OK, perhaps not that far sanctioned, but clearly indicated that the perpetrator’s academic dreams should be shattered, and, if the long-arm-of-the-law can be successfully invoked, he or she should suffer a severe criminal justice system smack-down.

Are you fucking kidding me!!!

Sorry, I’m still trying to wrap my head around this one: one of this college’s top dogs, and his lackeys, asked the police to investigate a non-threatening message with a smiley face that happened to be posted at the wrong space, and is seeking to impose every punitive measure possible on the perpetrator of the missive?  

OK, OK…posted at the wrong place on purpose. Still, is this a matter for the police? Is this an issue that really deserves the full attention of the college administration? Don’t they have more important issues to be concerned about? This begs the question of what Tony Chambers and his ilk would do were they to find something like “Blow Me!” written on a bathroom stall wall? Call out the National Guard?

Hey, Tony Chambers—and to be absolutely clear which Tony Chambers—yeah you, Edgewood College vice president forbatman-pussy student development….

You, Sir, are a complete and utter fucking dipshit!

Now “them’s fighting words,” but do they also constitute a “hate crime,” and are you, Tony Chambers, going to call the cops on me?

I believe my statement is an opinion, not “hate speech,” and I’d be more than happy to engage in public debate (or perhaps a little cage fighting?) about my opinion of you and your support for politically correct petty grievance mongering.   

Whad’ya think? Can you “suck it up, pussy?” Or will you react like most on the Far Left and just resort to calling everything you don’t like a “hate crime,” and every person you don’t agree with a “racist,” “misogynist,” “homophobe,” “islamaphobe,” or whatever epithet serves the purpose of shutting down any logical debate?

Yeah . . . I already know your answer, but is anyone else willing to argue on behalf of Tony Chambers?

Bring it on!

It’s Fast Becoming Official: “Two Plus Two Does Make Five!”

It’s Fast Becoming Official: “Two Plus Two Does Make Five!”

—November 1, 2016

Who would have ever thought that George Orwell’s dystopian “1984” vision of a government-mandated belief that “two plus two makes five” would be first borne by sexual deviance of a sort?

That is: “transgenderism.”

And it is “deviance,” all of you politically correct adherents poised to eviscerate me for the apparent abject insensitivity of my words.

Look up “deviance” in the dictionary, and you will see it defined as “deviating from the norm,” and/or “different from what is considered to be normal or morally correct.” And please note that, as so defined, transgenderism is “deviant” even if not speaking about the issue from a moral viewpoint.

But let’s push those semantics aside, as I am far more concerned about how the transgender movement is successfully pushing governments and universities to adopt the first officially sanctioned efforts to force the populace to believe that two plus two does in fact make five.

How so, you ask?

Well, for what appears to be the first-time ever with modern democracies, governments and schools across North America are starting to pass measures that mandate how you speak to transgendered folks by forcing the citizenry—under various penalties for non-compliance—to use the preferred pronouns as requested by individual transgendered people. Under the most simple construct this means identifying transgendered folks as either “he,” “she,” or “they,” as so requested. But the ever-expanding ideals of the transgender movement are not so simple, as it has created and adopted dozens of made-up pronouns, such as “xer,” “faer,” “aer,” “per,” “xem,” “hir,” “xe,” “xyr,” that have not yet even been accepted for usage by any lexicon.

It’s almost like governments and learning institutions are getting ahead of themselves. I mean, isn’t there something in western society’s legal canon that insists that any laws or regulations promulgated must utilize words that actually exist? Does this now mean that our governments and schools can pass laws and rules based on the “Klingon” language and culture?

But think beyond the language component of these measures and realize that they are designed to manipulate thought. You might be like most people and believe in the traditional binary gender system in which about 98 percent of people are either male or female, with another 1 percent of indeterminate gender due to biological factors beyond their control, and the other 1 percent just confused. Or perhaps you’re an adherent to this new “gender spectrum” way of thinking in which you believe the idea of “male” and “female” is a modern construct that wrongly “assigns” one’s gender at birth, and that there are 25, 50 or maybe even more than 100 different gender expressions.

If you want to believe in the latter, fill your boots! It’s not up to me to tell you what to believe. But when a government or institution of higher learning and critical thought tells me—under threat of penalty—that I have to use words describing something I don’t believe in, then we have a serious problem.

Hypothetically, you might think that you are a “firegender demiboy,” or some other gender expression of the 70 or so identified and named by the movement, and thus proclaim your preferred pronoun is “xir,” but I should not be forced to follow suit. If the government by mandate tells me I have to refer to you as “xir,” then it is forcing me to accept your belief, even though I believe you to be just a woman with serious psychological problems.

“Two plus two does not make five.”

285813_1But no, refusing to recognize transgenderism’s “two plus two makes five” is fast becoming North America’s first officially sanctioned Thoughtcrime, with the Thought Police poised to drag transgressors such as myself to the Ministry of Love. And actually, Thought Police prototypes, referred to euphemistically as “bias-response panels” and “bias-incident-reporting teams,” are already quite active on university and college campuses, where they subjectively monitor and sanction students and faculty for offensive “Hate Speech.” And now dozens of campuses are wholeheartedly adopting the transgender pronoun usage guidelines, and will consider the failure to abide by the guidelines as a form of Hate Speech.

Mayor Bill de Blasio’s New York City is the first jurisdiction in America to adopt laws that require all employers, landlords, businesses and professionals to use whatever identity, name and pronoun requested by employees, tenants, customers or clients. Failure to abide by this directive can subject violators to legal sanctions based on the city’s amorphous gender-based harassment laws, which can apply civil penalties of up to $150,000 for standard violations, rising to $250,000 for violations considered “willful,” wanton,” or “malicious.”     

As written, legislation—Bill C-16—introduced by Canadian Premiere Justin Trudeau can reportedly be interpreted to mean that failure to use correct transgender pronouns is harassment and discrimination, and would thus be subject to “hate speech” satwo-plus-two-equals-fournction by the Canadian Government’s powerful Human Rights Commission, another Thought Police prototype.

To my knowledge no other group of people in modern democratic history has ever been accorded such deference in mandated language usage. And while transgendered folks are certainly entitled to civil rights protections afforded to all people, it should not come at the cost of limiting everyone else’s freedom of thought and speech.

In short, anyone should be allowed to believe that two plus two makes five, but no one should be forced to accept that belief.

North American Campuses: Bastions of Batshit Crazy!

North American Campuses: Bastions of Batshit Crazy!

—October 27, 2016

Well, Kids, we’re more than halfway through the semester, so we’d better take stock of the level of Left-Wing battiness roiling North American university and college campuses to see if Loony-Left students, professors, and administrators are going even more bat-shit crazy than last year. All indications point to one big “yes,” which is hard to believe given the utter absurdity of many of their actions and pronouncements from last year. But then again, they’re probably feeling empowered as the mainstream Left seems to be adopting some of the inane belief systems and political correct ideals coming out of universities these days. Moreover, professors and administrators seem more emboldened and open about their Leftist tendencies and their influence on the behaviour and thoughts of their students.

To recap last year’s inanity, just recall the terms “Social Justice Warrior,” “cultural appropriation,” “self-identification,” “non-binary genders,” “trigger warnings,” “safe spaces,” “hate speech,” “micro-aggressions,” “patriarchal,” “white privilege,” and a host of other “privileges,” among other pertinent Leftist catch words. Or you can check out my blogs from the last school year such as “Free Speech Imperilled by Campus Political Correctness,” “Political Correct Absurdities of the Week,” “Better Put a Trigger Warning on This One,” “PC Potentates Declare Yoga ‘Culturally Insensitive,’” and “The Patients Have Taken Over the Asylum,” to name a few.

And without further ado, and in no particular order, here is a partial run-down of this school year’s campus follies to date:

freespeechzoneForget the campus establishment of “safe spaces,” as the new drive appears to be “free-speech zones.” This supports the ideal of making a campus one big safe space where speech that may be construed as harmful, inciting, triggering, or in any way controversial is prohibited except in specially designated free-speech zones.

You know, like that small parking lot behind the cafeteria next to the dumpsters.

A few universities have also experimented with “free speech walls” where students are free to post or write whatever they want without fear of retribution from the campus thought police. However, ever-so-tolerant members of the Left tend to destroy or erase comments they don’t agree with. These Lefties seem to take great umbrage at any mention of “Donald Trump,” and his slogan, “Make America Great Again.”

Speaking of which, the “chalking” of Trumpisms continues to be reported and investigated as a hate speech crime in campuses across America.

While considering such as “hate speech” is ludicrous enough, I’ve got to ask, “when did college kids start playing with chalk?”

Conservative speakers on campus? Hah! I’ve lost count of the number of conservative speakers who have had their speaking engagements cancelled by administrators over the past few months. Another trick to keep such harmful thinking off their campuses is to insist upon outrageous fees for security purposes.

Conservative speaking in general is frowned upon on college campuses with numerous campus conservative groups reporting incidents in which their meetings get disrupted by angry Social Justice Warriors. Of course, administrators take no action against the agitators, as the disruption  represents the exercise of their First Amendment rights.    

Overall, when a majority of university students polled say that the ideals of freedom of speech are over-rated or that the First Amendment should be repealed, I’d say we have a serious problem.

Campus bias-incident tribunals—or whatever names these campus Thought-Police prototype groups go under—seem to have become even more powerful in just the few short months since the end of the 2016 Spring semester. Instead of just waiting for students and professors to anonymously report their peers for possible acts of bias and dissemination of hate speech, these shadowy groups—whether composed of administrators, students, professors or some mixture thereof—are actively seeking out thoughtcrime. For example, dozens of these bias-incident groups have warned students at their respective schools not to wear Halloween costumes that may be offensive, with most threatening administrative action against potential transgressors. Tufts University in Boston even went so far as to warn the student body that campus police will be actively looking for potential violators.

My response to this is beautifully summed up by Paul Joseph Watson in this video:  

 “Inclusive language” policies seem to be an even bigger hit with administrators this year, with dozens of campuses launching new Thought-Police-like campaigns to discourage students from using words and phrases that may perhaps offend someone. This year’s policies are going way beyond the old-school PC efforts to to replace potentially offensive words with sugar-coated euphemisms that rely on soft catchwords like “challenged.” No, these policies—most of which suggest punishment for non-compliance—are going after those really hatful terms and phrases such as “hey guys,”“man up,” “mankind,” “man-made,” “color-blind,” and just about any word that might suggest exclusivity to a particular gender, race, sexual orientation or “ability” (or lack thereof).

And remember what I said about the Mainstream Left adopting emerging campus ideals? Well, the Obama Administration recently dictated that all those kind folks doing time in federal prison shouldn’t be stigmatized by being called “prisoners,” “inmates,” “convicts,” or “criminals,” and must now be referred to as “Justice Involved Individuals.”

It appears that last year’s identifying and shaming of potential “cultural appropriation” was just a warm up. Consider that fraternity and sorority members at the University of California Merced have been “instructed” not to use the terms “Greek,” “rush,” or “pledge” because they “appropriate Greek culture” and are “non-inclusive.”

Guess we’re going to have to change the name of the “Olympics,” so as not to offend those delicate Greek sensibilities.

Canoes, yoga, a whole range of food items, and a massive expansion of “inappropriate” Halloween costumes are also increasingly under the campus cultural appropriation gun.

Canoes? Yeah, how dare we white privileged Mo-Fos enjoy paddling in the native people’s traditional conveyance. Tell you what, we’ll give up our canoes if SJWs quit appropriating our modern transportation and communications systems.

“Toxic Masculinity” appears to be a new academic buzzword on several campuses, and is being taught as the primary reason for many of North American society’s ills, including mass shootings and violence in general. Orientation for incoming Gettysburg College students “who identified as male” included movies, lectures and group discussions on the subject, with one student reporting that the effort seemed to be driven to teach students that “masculinity is an unacceptable human trait.” Professors at the previously mentioned U of C—Merced lectured students that an Islamic student’s knife attack that seriously wounded four other students was driven by toxic masculinity and not radical ideology, despite his ISIS flag and hand-written radical manifesto. Students at this school seem to be already fully indoctrinated as all indications—Facebook postings, memorials, “teach-ins”—point to the stabber (killed by police) receiving far more sympathy and accolades than his four victims. And last, for the purpose of this blog, a Dartmouth professor is reportedly teaching a course that relates the Orlando shooting to toxic masculinity.

Yeah, my son’s definitely not going to any of those schools.

In the “irony of ironies” department, the pro-life, Catholic DePaul University banned public display of a campus pro-life group’s “Unborn Lives Matter” poster because the message is rooted in “bigotry” by theoretically mocking the Black Lives Matter movement, and might “provoke” other students….

You know, provoke those pro-choice students who probably have no business going to a pro-life school to begin with.  

And while this incident happened last year, a Columbia University student this month provided a Kafkaesque account of his experiences with the “Gender-Based Misconduct Office” after being accused by an anonymous student of referring to himself as “handsome” in Chinese during his Chinese language class. The Gender Misconduct administrator apparently told the student that his actions were likely the result of “white male privilege,” but the student refused to admit any wrongdoing, and after an hour or so of apparent “re-education” efforts the administrator gave up.

Like the student, I’m not quite sure what the offence was, but this just goes to show that SJW, Loony-Left culture on campuses is poised to find just about everything offensive.

And I could go on and on and on, but getting into it so deep is making me howl-at-the-moon crazy. I’ll just close by relating the latest Loony-Left campus story to hit my news feed: The University of Denver hasFree Speech wall placed “content restrictions” on what can be placed or written on the university’s “free speech wall.” Because the university has a “zero tolerance policy for discrimination, harassment and gender-based violence,” any form of hate speech put on the wall will be considered a violation. Not only is the university’s definition of “hate speech” described with especially broad strokes, but a camera has been installed to monitor what people put on the wall.

Oh, and the language that instigated the restrictions included the following (and is construed by the university as prosecutable hate speech): “I’m Sorry for Something I Didn’t Do/Lynched Somebody, But I Didn’t Know Who” and “GUILTY OF BEING WHITE/GUILTY OF BEING RIGHT!”    

“ARH-WOOOOOOOOOOOOOOOOOOOO!”